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    In this text, the Madí group expresses the desire to invent and to construct objects at the core of a society capable of releasing energy and of mastering both space and time. The text lays out the postulates of the movement for each artistic discipline. While this version is in English, the manifesto was originally published in Spanish in 1947.


    The journal Arte Madí Universal (1947–54) was the bulletin of the Movimiento de Arte Madí. Czech-born sculptor and poet Gyula Kosice [Fernando Fallik] (Kosice, Slovakia, 1924–Buenos Aires, 2016) was the movement’s cofounder and leader, and the director of its journal. Kosice also wrote under the alias of Raymundo Rasas Pet, and explained that that heteronym was a sort of alter-ego over which he had no control. He used the name as well at exhibitions of works of art like, for instance, the Salon des Réalités Nouvelles in Paris in 1948 [see ICAA digital archive (doc. no.1297238)].


    Founded by Kosice, German visual artist Martín Blaszko (1920–2011), and Uruguayan visual artists Rhod Rothfuss [Carlos María Rothfuss] (1920–69) and Carmelo Arden Quin [Carmelo Heriberto Alves] (1913–2010) in 1946, the Movimiento de Arte Madí formed part of a major cultural revolution that gave rise to an impressive and productive exchange in Argentina between the visual arts and other artistic disciplines. On the Movimiento Madí, see the “Manifiesto Madí” (doc. no.732008), “Madigrafías” (doc. no. 1297374), and the dictionary of terms invented by Kosice (doc. no. 1297301). 


    Kosice, Arden Quin, Rothfuss, and Argentine poet Edgar Bayley (1919–90) had planted the seed of that revolution in 1944 with the first and only issue of the journal Arturo—a publication that would change the course of Latin American art—in articles like Arden Quin’s [Son las condiciones materiales de la sociedad…] (doc. no. 729906); Edgar Bayley’s [Durante mucho tiempo el criterio...] (doc. no. 730241); Gyula Kosice’s [La aclimatación gratuita a las llamadas escuelas…] (doc. no. 729940); Rhod Rothfuss’s “El marco: un problema de plástica actual” (doc. no. 729833); and Joaquín Torres-García’s “Con respecto a una futura creación literaria” (doc. no. 730292). The Arturo artists condemned the backward realisms that dominated the Argentine art scene at the time. They wanted to leave expression and illusionism in art behind to replace them with concrete art based on the notion of “invention” or pure creation. After the original Arturo group split due to theoretical differences, different tendencies emerged: the Asociación de Arte Concreto-Invención (AACI, founded in 1945), the Movimiento de Arte Madí (founded in 1946), and Perceptismo (founded in 1949). The agenda of each group is stated in its foundational manifesto: the Manifiesto Invencionista (doc. no. 731641), the aforementioned Manifiesto Madí, and the Manifiesto Perceptista (doc. no. 731656).